{"id":48,"date":"2007-02-25T14:32:41","date_gmt":"2007-02-25T05:32:41","guid":{"rendered":"http:\/\/localhost\/law\/?page_id=48"},"modified":"2024-10-29T02:05:52","modified_gmt":"2024-10-29T02:05:52","slug":"aclp","status":"publish","type":"page","link":"https:\/\/lawlec.korea.ac.kr\/?page_id=48","title":{"rendered":"ACLP"},"content":{"rendered":"<h3>Introduction to Ancient Chinese Law and Philosophy<\/h3>\n<p><a href=\"?p=77\">Syllabus and Reading<\/a><\/p>\n<p><a href=\"http:\/\/afe.easia.columbia.edu\/timelines\/china_timeline.htm\" target=\"_blank\" rel=\"noopener\">Timeline of Chinese History and Dynasties<\/a><\/p>\n<p><a href=\"https:\/\/docs.google.com\/spreadsheets\/d\/1U6UeTH1yKI7NkXYAQ8sjNHdcbTKDuaGDTtpfiShf00Q\/edit?usp=sharing\">Chronology<\/a><\/p>\n<p><!--a href=\"?p=78\">Course materials<\/a--><\/p>\n<ol>\n<li><a href=\"?p=53\">Outline understanding of pre-Confucian institutions of China<\/a><\/li>\n<li><a href=\"?p=1091\" target=\"_blank\" rel=\"noopener\">Shang \u2013 Zhou: transformation of ancient Chinese society<\/a><\/li>\n<li>Confucian vision of law, ethics and human conduct\n<ul>\n<li><a href=\"?p=1639\">1. Confucius, the man<\/a><\/li>\n<li><a href=\"?p=1465\">2. To learn (\u5b78 xue)<\/a><\/li>\n<li><a href=\"?p=3289\">3. To govern (\u653f zheng)<\/a><\/li>\n<li><a href=\"?p=1660\">4. What is li (\u79ae)?<\/a><\/li>\n<li><a href=\"?p=1676\">5. \u201cRen (\u4ec1)\u201d, what is it?<\/a><\/li>\n<li><a href=\"?p=3715\">6. Was Guan Zhong (\u7ba1\u4ef2) a man of ren (\u4ec1)?<\/a><\/li>\n<li><a href=\"?p=1668\" target=\"_blank\" rel=\"noopener\">7. Zi Gong (\u5b50\u8ca2)<\/a><\/li>\n<\/ul>\n<\/li>\n<li><a href=\"?p=55\">Continuations and variations of the Confucian system - Mo Zi<\/a><\/li>\n<li><a href=\"?p=58\">Misunderstanding Confucius - Meng Zi<\/a><\/li>\n<li><a href=\"?p=60\">Warring States Synthesis - Xun Zi<\/a><\/li>\n<li><a href=\"?p=1177\">Legalist ideas of law, human nature and statecraft<\/a><\/li>\n<li><a href=\"?p=1182\">Creation of State orthodoxy in Han<\/a><\/li>\n<li>Compariative overview: other traditions<\/li>\n<li>The limits of law, language and human understanding<\/li>\n<\/ol>\n<p><a href=\"http:\/\/lawlec.korea.ac.kr\/?p=1943\" target=\"_blank\" rel=\"noopener\">Lun Yu - Select sayings of Confucius<\/a><br \/>\n<a title=\"Essential!\" href=\"http:\/\/ctext.org\/\" target=\"_blank\" rel=\"noopener\">Chinese Text Project!!!<\/a><br \/>\n<a href=\"http:\/\/sun.sino.uni-heidelberg.de\/igcs\/ighist.htm#china\">Useful links<\/a><br \/>\n<a href=\"http:\/\/210.69.170.100\/s25\/index.htm\">Full text search<\/a><br \/>\n<a href=\"http:\/\/www.sinica.edu.tw\/ftms-bin\/ftmsw3\">Full text search<\/a> (less intuitive)<br \/>\n<a href=\"http:\/\/ctext.org\/analects\">Lunyu - online full text<\/a><\/p>\n<div class=\"pdfprnt-buttons pdfprnt-buttons-page pdfprnt-bottom-left\"><a href=\"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fpages%2F48&print=pdf\" class=\"pdfprnt-button pdfprnt-button-pdf\" target=\"_blank\" ><\/a><a href=\"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fpages%2F48&print=print\" class=\"pdfprnt-button pdfprnt-button-print\" target=\"_blank\" ><img decoding=\"async\" src=\"https:\/\/lawlec.korea.ac.kr\/wp-content\/plugins\/pdf-print\/images\/print.png\" alt=\"image_print\" title=\"Print Content\" \/><\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>Introduction to Ancient Chinese Law and Philosophy Syllabus and Reading Timeline of Chinese History and Dynasties Chronology Outline understanding of pre-Confucian institutions of China Shang \u2013 Zhou: transformation of ancient Chinese society Confucian vision of law, ethics and human conduct 1. Confucius, the man 2. To learn (\u5b78 xue) 3. To govern (\u653f zheng) 4. <a href=\"https:\/\/lawlec.korea.ac.kr\/?page_id=48\" class=\"more-link\">...continue reading<span class=\"screen-reader-text\"> \"ACLP\"<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-48","page","type-page","status-publish","h-entry","hentry","h-as-page"],"_links":{"self":[{"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=\/wp\/v2\/pages\/48","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48"}],"version-history":[{"count":1,"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=\/wp\/v2\/pages\/48\/revisions"}],"predecessor-version":[{"id":3927,"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=\/wp\/v2\/pages\/48\/revisions\/3927"}],"wp:attachment":[{"href":"https:\/\/lawlec.korea.ac.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}